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Service Times

Exposition
Visitors are welcome
to join with the Community
at any or all of the services.

They will be held in the chapel unless otherwise shown

For normal service times please CLICK HERE or on the picture above

Easter colours

The Community wishes all our friends health, comfort and encouragement
during this challenging time.
May your Eastertide be blessed in every way that is possible.

Christus resurrexit! 

Sr Sue

As some of you may know, we had the great joy of welcoming Sr Sue to join the Community just before we began Holy Week and we all look forward to the day when you will be able to come and meet her here.

On Tuesday of Holy Week we received the news that Sr Carmel has died very peacefully. Sister was formerly a member of Park House Community and had spent many years helping to found and build up our Community in Nigeria and our Sisters there will feel her loss greatly. Her burial will take place on Tuesday 14th April at 2pm. Sadly, like so many others at this time we will not be physically present but will accompany her with our prayers as our Sisters in Ince attend her graveside. May she rest in peace.

We wish especially to thank our many friends and supporters who have offered us assistance and gifts (including a providential and large supply of PPE for the Nursing Home staff) at this time. We have felt greatly supported by your messages and prayers. We assure you that we are very well prepared for whatever may happen, with a superb team of very committed staff, and equipment and plans in place.

On Maundy Thursday evening, just before we rang the bells and clapped for our national healthcare and other workers, Fr John blessed the Nursing Home, patients and staff - we stood out on the terrace carefully distanced!

We have celebrated a modified version of our Triduum - sharing with the rest of you in the strangeness of it all, and especially aware of those friends who would normally have been in our chapel with us. But we are all united in prayer and in the Spirit.

We hope that you have at least been able to enjoy the birdsong and the clean skies, and for those blessed with access to green spaces, budding trees and spring flowers. Here are a selection of pictures of the wildflowers in Boarbank grounds - a small prize for the first person to identify them all! Just put the name of the flower against the photo number on the slide show. Answers to SR MARGARET

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Those of you with time on your hands might like to know about ECO-BRICKS - a great way of making use of plastic waste: https://www.ecobricks.org/ .

We have all been given precious time to slow down, to remind ourselves of what matters most, and to reflect on what we might do in better in the future. We have seen so much generosity, so much courage; neighbourliness and local communities are flourishing as they have not done for decades. There is so much that is positive that we can take forward from this, despite all the anxiety, fear and sadness. Let us stay united in hope, in charity, in gratitude, and in faith in our risen Lord.

Fr Richard 'Dixie' Taylor who lives here at Boarbank, regularly preaches here. His Easter Sunday homily is given below:

Fr Dixie Taylor

Easter Sunday (A) 2020  Boarbank Hall

Love and Forgiveness and Hope in the Corona Crisis

Malcolm Muggeridge entertained Svetalana Alliluyeva- Stalin’s daughter- at his Sussex home in 1989. She had been secretly baptised in the Soviet Union and defected to the USA. At the end of their final long walk together she left a quotation from St. Augustine with him that had helped her so much over the terrible years: “Trust the past to the mercy of God; the present to his love; the future to his providence” (John Stedall, Where on Earth is Heaven?, Hawthorn Press, London, 2009, p. 333).

This is a striking encapsulation of love, forgiveness and hope; it is a helpful way of thinking about the meaning of the Resurrection on Easter Sunday morning. The horrible sufferings of Jesus, in his public life, under the constant threat of death, the frightful desolation in Gethsemane and the shocking execution with all its deprivations and insults, are given their ultimate meaning in his Resurrection.

Love had triumphed. It had persevered with Mary of Magdala; she had not lost her love for her Rabbuni in his suffering and death. She had not run away. She did not need to be forgiven (Lk 8:23-she had had seven devils driven out of her. She is mentioned by name 12 times in the canonical gospels, more than most of the apostles!). It was different with the apostles; they needed forgiveness; and ever after being forgiven they would live by memory and hope.

Their joy was in the present, their past was behind them, their future was in his hands. They had not lost him again when he departed to ‘my Father and yours’; he would be with them always in a new way.

Helpful Examples

They were his witnesses. We would not have known about the life, passion, death and resurrection unless we had the testimony of these truthful witnesses...(cf. Acts 10:39). The evangelists came after them, writing it down, explaining it, and handing it on. The seemingly total failure of love recorded in the Passion was as important as the fidelity recorded afterwards. The apostles had been forgiven even though they had not loved him to the end. Now the truth about everlasting love could be told.

Very little space is given to the immediate post resurrection period with Jesus himself. It is as though all the pieces were in place for what was to follow: the centuries’ long world wide mission, and the final return of Jesus in glory. The texts do not tell us how long it took the apostles to be convinced that they had not seen a ghost, not been misled. How long did it take them to realise the true nature of the Person with whom they had spent the previous years? But, finally convinced, they were totally committed: the whole meaning of history had been revealed to them.

This was not a small domestic issue, not a private grief resolved. This was life to the full (Jn 10:10). It was being disclosed that love and forgiveness are the meaning of life itself, everywhere and for everyone. Forgiven themselves these new Christians had to forgive the Pharisees and the High Priests, and the Roman Praetor and the soldiers, all who insulted and mocked their Master.

They had to learn to love as he loved. Humility was foundational to this enterprise. The Acts of the Apostles illustrate it perfectly, and nobody more poignantly than St. Paul who told the story against himself. While this approach could have been useful to underwrite Paul’s credibility it could well have diminished affection for him on the part of those who had suffered at his hands. Certainly he was not welcome in Jerusalem after his exploits against the Christians there. Eventually his mission was elsewhere.

The death of Jesus did not leave a legacy of hate for enemies. (Anti-semitism is another story, and the role of Christians in it is shocking). His believers loved him too much to hate; but there was still place for regret. All will have their sins forgiven through his name- but you must regret and say sorry (Acts 10: 43).

The resurrection of Jesus showed those who believed in him what being human truly was. In humanity’s worst circumstances the power of his presence reinforces love and hope and goodness. Alexander Solzhenitsyn serves up a poignant example of this from his days when he was a cancer patient, became Christian, and politically exiled in Kazakhstan after years in prison for privately criticising the tyrant Stalin.

Moribund he describes himself thus in his novel Cancer Ward: “Your blood still circulates and your stomach still digests things, but psychologically you have completed all your preparations for death....although you never regarded yourself as a Christian- sometimes, indeed, the opposite- now you suddenly notice that you have forgiven everyone who has insulted you” (Stedall, Op. Cit., p.521). People who have been through the mill and can still write like that are bearing witness to the power of the resurrection of Jesus.

This is what Pope Benedict says: “If we attend to the witnesses (who gave us the Gospel) with listening hearts and open ourselves to the signs by which the Lord again and again authenticates both them and himself, then we know that He is truly risen. He is alive. Let us entrust ourselves to Him, knowing that we are on the right path. With Thomas let us place our hands into Jesus’ pierced side and confess: “My Lord and my God!”.. (Jesus of Nazareth, Part II, Editrice Vaticana, 2011, p.277). Joseph Ratzinger had suffered and survived the horrors of Nazism; he has the voice of a true witness. To be appreciated during the present crisis.
Conclusion
We can think of the resurrection of Jesus as the world’s celebration of joy based on the supreme realism of what happened and what it all ultimately meant. We trust those who told us of it. We cannot live without trust. The world is a network of confidences based on belief that people ultimately tell the truth and do not want to deceive us.

When the corona virus is pervasive we pray. We are helpless. But the medics who care for us are not there to deceive. They exist to help us. It is a parable of life and it does not deceive. Despite all the dis-appointments, all the worries, we do believe that in our human society we are made for each other by God and under God. The resurrection is the absolute statement of this. Jesus was human like us. It was all real in a real world- Palestine then- the resurrection meaning the fullness of life crowned with love and trust and hope and joy. People cried when Jesus died, but nobody cried when he returned to his Father in resurrection. Because he had not left us at all. Unfettered by time and space he is our Emmanuel- God with us. He wipes away all the tears from our eyes. In another season in ordinary language we wish each other a Happy Christmas, but at Easter it is paschal joys! We celebrate as the community of the resurrection and nothing is left out of our vision. The resurrection of Jesus did not take place in a sacristy – it was out there in the ordinary big world of every day. It is in the hospitals, in every decent relationship that expresses loving concern. Here in Boarbank our view over the splendid landscape in glorious spring, trails off to the horizon, up to the skies, and the sun and the stars; the vision is cosmic.

We celebrate the love that moves the sun and all the other stars (Dante, Paradiso XXXIII,line144), the harmony of all creation...a new creation- resurrection.

That is what we celebrate today. Amen. Happy feast to you all.

Richard J.Taylor.